Wadi Hammeh is just East of the Jordan River, so not in Sinear if that means Mesopotamia.
Wadi Hammeh is in Pella, Jordan, where the Church of Jerusalem fled. They also came back from there, after the Roman smash fest was over and so made them ancestral to Jerusalem's Christian Palestinians.
So, if Wadi Hammeh is not Babel and Göbekli Tepe or possibly Karahan Tepe is, how much older is Wadi Hammeh?
I'm using the
Newer Tables, Flood to Joseph in Egypt
https://creavsevolu.blogspot.com/2024/12/newer-tables-flood-to-joseph-in-egypt.html
which presume that Babel is Göbekli Tepe, and that the Exodus was in 1510 BC. As well as 480 years from Exodus to Temple being a minimum time span off by decades, rather than telescoping timespans in the Judges.
Now, if Babel began 350 after the Flood, when Noah died, or soon after, and is Göbekli Tepe, Wadi Hammeh is obviously earlier, but how much earlier?
Wadi Hammeh 27 is a Late Epipalaeolithic archaeological site in Pella, Jordan. It consists of the remains of a large settlement dating to the Early Natufian period, about 14,500 to 14,000 years ago.
So, 12,500 BC. In Carbon dates.
- 2660 BC
- 30.555 pmC, dated as 12,461 BC
- ...
- 2608 BC
- 43.443 pmC, 9500 BC
Wadi Hammeh was 52 years older (or just a little more) than Babel. Could it be where Noah went the last years? Could this be the place where he drank too much wine? And how compatible are the fifty years with "severalgenerations" mentioned in the article?
The people of the Natufian culture were nomadic foragers, but at Wadi Hammeh 27 they built large, durable dwellings that were maintained and revisited over many generations.
Let's see the arguments in the source article, shall we?
Ice Age villagers of the Levant: renewed excavations at the Natufian site of Wadi Hammeh 27, Jordan
Phillip C. Edwards, 2015
https://www.antiquity.ac.uk/projgall/edwards347
The Natufian has been claimed as an example of pre-agricultural sedentism, but the length and frequency of its habitations remain unclear. One issue is that, for the majority of sites, long-term occupation of a single locale by hunter-gatherers would deplete food resources (cf. Munro 2004).
Would fifty years be too much?
These concerns are the focus of a new La Trobe University project (Edwards 2014) entitled ‘Ice Age villagers of the Levant: sedentism and social connections in the Natufian period’, directed by the author and co-directed by Louise Shewan (Monash University/University of Warwick) and John Webb (La Trobe University). In order to achieve the project’s aims, the new excavations are intent on stripping away more of the overlying deposits of phases 2 and 3 at Wadi Hammeh 27 to expose the basal travertine layer (phase 4), where human burials are situated in rock-cut pits (Webb & Edwards 2013).
Would the overlying deposits be a way of covering those there buried?
The first series of excavations, conducted in the 1980s, focused on the site’s uppermost deposits in phase 1 (Edwards 2013). A small sounding (XX F sondage) made at that time also demonstrated occupational continuity between the superimposed phases and the community memory of a sub-site burial by the building of successive cairns and other markers.
That's obviously, for 50 years, less impressive than for 3000 years.
Hans Georg Lundahl
Paris
Ember Saturday of Pentecost
14.VI.2025