mardi 13 octobre 2026

Oral History and Physical Evidence


Some takeaways of this video:

New Breakthrough Fossils Are Rewriting the Story of Human Evolution
Hidden History / Today I Learned Science | 12 Oct. 2026
https://www.youtube.com/watch?v=CmLXayZPt_4


1) Denisovans were bigger than we are on average, at least for every find so far (which by now includes leg bones, which are indicators of height).
2) This observation, from c. 15:13 on:

The oldest oral traditions anyone has managed to check against physical evidence are Aboriginal Australian stories about coastlines that drowned as sea levels rose. And those go back somewhere between 7,000 and 10,000 years, which is extraordinary, but it's not 45,000.


Youngest Denisovan presumably carbon dated to 43,000 BC. Which along with 37,000 BC for Campi Flegrei (during the Flood) indicates that Denisovans were pre-Flood.

The changes in the coastline took place somthing like 8000 to 5000 BC.

Now, these do not give an oral tradition of 10,000 or at least 7000 years.

2557 BC
III, Peleg is born, end of Babel
51.766 pmC, dated as 8000 BC

...

2189 BC
70.415 pmC, dated as 5089 BC
2187 BC
Eber died
2166 BC
71.553 pmC, dated as 4933 BC


So, the tradition has lasted 4583 down to c. 4213 years. Since Peleg was born or since around when Eber died. And the earliest parts of it were when people were living from 339 down to 208 years. That's Peleg, born when Peleg was born, or Nahor, Abraham's grandfather, born soon after Eber died. In our days, not sure one would have been able to ground a tradition as easily as that. Orally that is.

However, the tradition about giants would also be way shorter than 45,000 years. That would have been in Noah's lifetime. Noah met Eber. Eber met Serug. Serug met Abraham. Abraham could have written things down, since a caravan of Beduins could transport writing. And by his time, other traditions had come to transmit it elsewhere. So, 120 years before the Flood to Abraham's vocation, that's 1137 years, but definitely not as many transmissions no longer recheckable as that length of time would take now.

If the oral history Australian uniformitarians have to assume for the Coastlines are longer than those I presume, there is no sense in pretending the oral transmission I presume is implausible.

I made the same point about an AI generated video which ascribed false content to a tablet, I'm making it again, but this time over good source material.

Hans Georg Lundahl
Paris
St. Coloman of Stockerau
13.X.2026

Apud Stokeraviam, in Austria, sancti Colmanni Martyris.

It is also the memory of the miracle of the Sun in Fatima.

vendredi 9 octobre 2026

I Have Made the Archaeology of Ein Geddi Lift Some Weight


Now, Osgood and secular archaeologists agree that between the Calcholithic and the Iron age, Ein Gedi has no population.

The Chalcolithic temple of Ein Gedi is a Ghassulian public building dating from around 3500 BCE. It lies on a scarp above the oasis of Ein Gedi, on the western shore of the Dead Sea, within modern-day Israel. Archaeologist David Ussishkin has described the site as "a monumental edifice in terms of contemporary architecture".[2]

https://en.wikipedia.org/wiki/Chalcolithic_temple_of_Ein_Gedi

A Chalcolithic temple (ca. mid-fourth millennium BCE) belonging to the Ghassulian culture was excavated on the slope between two springs, Ein Shulamit and Ein Gedi. More Chalcolithic finds were made at the Moringa and Mikveh Caves.[4] The archaeologists did not discover a settlement associated with the temple. Roi Porat who discovered the Chaloclithic activity in Moringa Cave believes it to be indicative of a nearby settlement. However, David Ussishkin – who excavated at the temple – disagreed saying "had there been a Chalcolithic settlement in Ein Gedi, its remains would have been detected long ago".[5]

There is no evidence of Bronze Age settlement at Ein Gedi.[3]

https://en.wikipedia.org/wiki/Ein_Gedi_(archaeological_site)#Chalcolithic


Let's get to footnotes:

[1] to the former, lacks, I guess: Usishkin, David (1971). "The "Ghassulian" Temple in Ein Gedi and the Origin of the Hoard from Nahal Mishmar". The Biblical Archaeologist. 34 (1). American Schools of Oriental Research: 23–39.

[2] to the former:

Shanks (2008) = Shanks, Hershel (May–June 2008). "Ein Gedi's Archaeological Riches". Biblical Archaeology Review. 34 (3). Washington, D.C.: The Biblical Archaeology Society: 58–68.

[4] to the latter

Gošić Arama 2016, pp. 872–874. = Gošić Arama, Milena (2016). "Temples in the Ghassulian Culture: Terminology and social implications". Issues in Ethnology and Anthropology. 11 (3): 869–893. doi:10.21301/EAP.V11I3.11.

[5] to the latter

Ussishkin 2014, pp. 16, 21. = Ussishkin, David (2014). "The Chalcolithic temple in Ein Gedi: fifty years after its discovery". Near Eastern Archaeology. 77 (1): 15–26. doi:10.5615/neareastarch.77.1.0015.

[3] to the latter

Porath 2021, p. 3. = Porath, Yosef (2021). "The Synagogue at En-Gedi". Qedem. 64: III–237. ISSN 0333-5844. JSTOR 27123172.


That's a solid thing for secular archaeology. Osgood?

Happily for us. En-gedi has been excavated.5,6 The excavations found only three major periods of settlement at En-gedi:-.

  1. The Roman period - not relevant here

  2. During the Kingdom of Israel - not relevant here

  3. During the Chalcolithic of Palestine - the largest and most prolific settlement period.


In fact, a building complex was discovered situated on a hill terrace above the spring of En-gedi approximately 150 metres north. This appeared to be a sacred enclosure, similar to the Chalcolithic sanctuary discovered in Stratum XIX at Megiddo. Notably, the enclosure at En-gedi was not destroyed, but was abandoned with the people apparently taking their cult furniture with them.


This is from:

The Times of Abraham
By A.J.M. Osgood | Published 30 Mar, 2006
https://creation.com/en/articles/the-times-of-abraham


But can archaeology stand if it's in conflict with the Bible?

Now, is it? If Ein Geddi was abandoned, why is it enumerated as a conquestion in Joshua 15?

In the desert Betharaba, Meddin and Sachacha, And Nebsan, and the city of salt, and Engaddi: six cities and their villages.
[Josue (Joshua) 15:61—62]


Let's enumerate:

1) Betharaba, 2) Meddin 3) and Sachacha, 4) And Nebsan, 5) and the city of salt, 6) and Engaddi


Yes, Ein Geddi is one of them. So, was there a habitation in the time of Joshua?

I think a part of its history from the time of King David may help:

Then David went up from thence, and dwelt in strong holds of Engaddi And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi
[1 Kings (1 Samuel) 24:1-2]


I think the context indicates two things:

  1. Ein Geddi was known, and known as being by built a kind of fortification
  2. Ein Geddi was also usually empty, hence the term "in the desert" which doesn't primarily mean in sand and dry climate, though that is there too, but in a place with no inhabitants.


So, Joshua conquered ghost cities that were sometimes but rarely in use. But the villages around perhaps were.

As the Chalcolithic Ein Geddi is from 3500 BC, carbon dated, we can take this as the carbon date for the earliest Ein Geddi. Which, as Osgood pointed out, is Asason Tamar:

And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.
[2 Paralipomenon (2 Chronicles) 20:2]


The reason I came to think of this is a video about a prophecy:

And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude:
[Ezechiel (Ezekiel) 47:10]


Here is the video:

Biblical Prophecy Is Finally Unfolding at the Dead Sea — Christians Are Stunned
6 Oct. 2026 | Ryan Lau Discovery / ⁩Ambrose Wild / ⁩Ambrose Discovery / Ambrose Faith
https://www.youtube.com/watch?v=IaCHYvg5kno


Now, the Biblical and therefore actual date of Genesis 14 cannot be 3500 BC, it is probably c. 1936 (this one based on Abraham born 2016 BC, as per Roman Martyrology, and him being c. 80 years old, as he was 75 in chapter 12 and will be 86 in chapter 16). Hence, the carbon 14 level was not around 100 pmC, but little above 82 pmC. An online calculator gives 82.763 pmC for these 1564 years of instant age.

Hans Georg Lundahl
Paris
St. Bridget of Sweden
8 October 2026

PS, next day. The connection closed down in the library, so while above was written the 8th, you only see this the 9th. Excuses for the delay!/HGL

PPS, doublechecking:

It’s incredible to find a large freshwater pond with fish, shaded by trees in the middle of the desert next to the Dead Sea.


Ein Gedi
October 25, 2009
https://israel-tourguide.info/blog/ein-gedi


So, for the possible prophecy fulfilment, I recommend a double check. This does not affect my main argument here./HGL

lundi 28 septembre 2026

Getting the Margin Error Right!


Genetic analyses of a male buried at Lebyazhinka, radiocarbon dated to 5640-5555 BCE, found that he belonged to a population often referred to as "Samara hunter-gatherers", a group closely associated with Eastern Hunter-Gatherers. The male sample carried Y-haplogroup R1b1a1a and mitochondrial haplogroup U5a1d.

https://en.wikipedia.org/wiki/Samara_culture


Seriously a margin of error of 85 years?

2281 BC
65.83 pmC, dated as 5737 BC
2258 BC
66.981 pmC, dated as 5571 BC
2235 BC
68.129 pmC, dated as 5407 BC


My table is too grossly made to fully reduce it, spanning leaps of 23 years, but we can interpolate.

2281 BC
65.83 pmC, dated as 5737 BC
2258 BC
66.981 pmC, dated as 5571 BC


(2281 + 2258) / 2 = 2269.5
(65.83 + 66.981) / 2 = 66.4055

5730 * log(0.664055) / log(0.5) + 2269.5 = 5658

(2281 + 2258 + 2258) / 3 = 2265.6666666666666667
(65.83 + 66.981 + 66.981) / 3 = 66.597333

5730 * log(0.66597333) / log(0.5) + 2265.6666666666666667 = 5626

(2281 + 2281 + 2258 + 2258 + 2258) / 5 = 2267.2
(65.83 + 65.83 + 66.981 + 66.981 + 66.981) / 5 = 66.5206

5730 * log(0.665206) / log(0.5) + 2267.2 = 5637


2267 BC
66.5206 pmC, dated as 5637 BC

2258 BC
66.981 pmC, dated as 5571 BC
2235 BC
68.129 pmC, dated as 5407 BC


(2258 + 2235) / 2 = 2246.5
(66.981 + 68.129) / 2 = 67.555

5730 * log(0.67555) / log(0.5) + 2246.5 = 5489

(2258 + 2258 + 2235) / 3 = 2250.3333333333333333
(66.981 + 66.981 + 68.129) / 3 = 67.364

5730 * log(0.67364) / log(0.5) + 2250.3333333333333333 = 5516

(2258 + 2258 + 2258 + 2258 + 2235) / 5 = 2253.4
(66.981 + 66.981 + 66.981 + 66.981 + 68.129) / 5 = 67.2106

5730 * log(0.672106) / log(0.5) + 2253.4 = 5538

(2258 + 2258 + 2258 + 2258 + 2258 + 2258 + 2235) / 7 = 2254.7142857142857143
(66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 68.129) / 7 = 67.145

5730 * log(0.67145) / log(0.5) + 2254.7142857142857143 = 5547

(2258 + 2258 + 2258 + 2258 + 2258 + 2258 + 2258 + 2258 + 2235) / 9 = 2255.4444444444444444
(66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 66.981 + 68.129) / 9 = 67.108555

5730 * log(0.67108555) / log(0.5) + 2255.4444444444444444 = 5553


2255 BC
67.108555 pmC, so dated as 5553 BC


2267 - 2255 = 12 years margin error. Somewhat more believeable, right?/HGL

mercredi 23 septembre 2026

For Future Reference, Time Distance Lascaux — Göbekli Tepe


Conventional Dating: My Recalibration:*
 
Lascaux Begins
22 000 BP = 20 050 BC Between 2738 BC and 2725 BC
Lascaux Ends
17 000 BP = 15 050 BC Between 2699 BC and 2686 BC
Göbekli Tepe Begins
9500 BC 2608 BC
Göbekli Tepe Ends
8000 BC 2557 BC
 
From Beginning of Lascaux to End of Göbekli Tepe
 
12 050 years Max 181 years


Whether there is a real commonality of symbolism or not, is another question, but if there is, the Young Earth Creationist recalibration is a better explanation for that./HGL




* Newer Tables, Flood to Joseph in Egypt

lundi 21 septembre 2026

Just So Story on Language


1:22 to 4:36 (3 min 14 sec, a bit past fair use, since the video isn't 32 minutes long, but I got the permission), and it's from this video:

Why Did Ancient Humans Learn to Talk — But Other Animals Didn’t?
Ami | 5 Sept. 2026
https://www.youtube.com/watch?v=ACWMDECSNSw


First, enjoy his brilliant story-telling. It's actually a beautiful story in itself, if you accept the premisses of Evolutionary origin and suffering before sin and so on.

Go back to a time when your ancestors had no sentences at all. You're standing on a riverbank with a small group of ancient humans when someone spots a lion in the reeds and lets out a sharp bark of fear. Everyone scatters. That bark isn't a word. It's an emotional sound. The same kind of noise a startled baboon makes or you make when a plate slips out of your hands. It comes out of the body, not the mind.

But now watch the second time. The same person sees the same lion, points at the reads, and makes the same bark. And a few people who didn't see the lion look where the finger is pointing. That's the first tiny crack in the wall.

A sound plus a point. Attention aimed at a thing. Now run that scene a thousand times over a hundred years. The bark gets shorter and more deliberate.

People start using it before the lion is visible.

When they smell it or when they see flattened grass where it was sleeping. And here's the part that matters. The others still react. They're not reacting to a lion anymore. They're reacting to the sound that stands for one. That's a word being born. Nobody decided it. It just stuck.

Then it happens again with something else. One sound for the lion. A different sound maybe a soft repeated noise for the river. Another one for the sweet roots that grow near the marsh. Somebody's child copies the sounds wrong and gets corrected. Somebody from a neighbouring band marries in and brings a different noise for fire.

Over generations, a small pool of shared sounds forms. A kit of maybe a few dozen calls that everyone in the group understands the same way.

Every one of those sounds is still glued to a thing, but they belong to everybody. Now, that's the difference between a reflex and a vocabulary.

Here's where it gets interesting. A young woman reaches the ridge above you, out of breath. She makes the lion sound, then right after it, she makes the river sound. Two calls back to back, and the people below her don't hear two separate warnings. They hear one message, lion at the river. That is a bigger leap than it looks. A lion call and a river call were each complete on their own.

Put them together and a third meaning appears that neither one carried alone. She has just made something with words instead of just saying words. Once that trick exists, it spreads fast because it's useful.

Food there, water gone. Child fall. Two sound combinations turn into three. Someone works out that changing the order changes the meaning. You go is an instruction and go you is a shove.

Slowly across more generations than anyone could count. The combinations stop being fixed and start being flexible. You can plug new sounds into old patterns. That's a sentence. Not a fancy one.

But it's the first machine ancient humans ever built that made something out of nothing. And now watch the wall come down for real.

A man crouches by the fire holding up a hand axe, saying the sound for it. Fine. The next day, he says the same sound, and there's no axe anywhere in sight, and the person he's talking to walks off and comes back with one. The word just detached from its object. It floats.

For the first time, a human can put a thing into someone else's head that isn't in front of either of them. You can throw a word across a river, across a valley, across a lifetime.


But, time for analysis.

Go back to a time when your ancestors had no sentences at all. You're standing on a riverbank with a small group of ancient humans when someone spots a lion in the reeds and lets out a sharp bark of fear. Everyone scatters. That bark isn't a word. It's an emotional sound. The same kind of noise a startled baboon makes or you make when a plate slips out of your hands. It comes out of the body, not the mind.


The baboon and yourself are in very different positions. But in both cases, the sound actually comes out of the mind (or in the baboon's case, consciousness).

And in both cases it was learned. You will have learned that noise (possibly one of the words or phrases that get respelled with @#! and such extra characters in comic books) because your dad did it too. (Or your mum, but in that case you might be saying "fudge!")

The apes that live around lions have learned the danger signal too. It doesn't mean "lion" but "lion-danger, flee!" And if you are good at climbing "lion-danger, flee into the trees!" It is also pretty precisely one sound. It can be repeated, prolonged, but it doesn't alternate with different sounds in fixed series of sounds. It's the one sound that carries the meaning.

But now watch the second time. The same person sees the same lion, points at the reeds, and makes the same bark. And a few people who didn't see the lion look where the finger is pointing. That's the first tiny crack in the wall.


Already, where do we arrive at a pointing finger being anything other than a command or a threat, as it is to apes?

Again, apes also use danger calls to people not seeing the lion ... well, not people, but it would kind of have been if our ancestors had been there.

A sound plus a point. Attention aimed at a thing. Now run that scene a thousand times over a hundred years. The bark gets shorter and more deliberate.


Why would it? Words in human languages do become shorter, and to some that may come off as "more deliberate" though I might disagree. To me "ek Hlewagastiz holtingaz" doesn't come off as hesitating, but as thoughtful, but you do you. Whether it's more deliberate or not, the cognates in modern Swedish are certainly shorter: "jag Lägest hölting" ... in English it might be "I Leaguest holting" also shorter. However, the reason why a word can change sounds and get shorter is, the word consisted of different sounds to begin with, and whenever a sound disappeared or changed, the surrounding or otherwise other sounds in the word were sufficient to carry on the meaning. Even regular sound changes get tweaked once a word is on the verge of becoming confused with another one. My favourite go to is when Latin "solem" and "solum" (Sun and soil) were both going to "sol" (in French, this only means soil), and the word for Sun was exchanged for a longer one, which in Latin would have been "soliculum" and in French is "soleil" ... as long as a meaning is tied to a single sound, it can't change. Lion in English is [l ai @ n] and used to be [l i: o n] and both the diphthongisation of the first vowel and the smudging of the second one are only possible because of the surrounding sounds. This can't happen to a "bark" ...

People start using it before the lion is visible.

When they smell it or when they see flattened grass where it was sleeping. And here's the part that matters. The others still react. They're not reacting to a lion anymore. They're reacting to the sound that stands for one. That's a word being born. Nobody decided it. It just stuck.


Apart from the pointing, which I find dubious in anyone who inherited apelike communications, all of this is perfectly within the scope of what ape already have. You know in the rest of the video, apes are described as incapable of comprehending pointing as an offer or demand for information.

Then it happens again with something else. One sound for the lion. A different sound maybe a soft repeated noise for the river. Another one for the sweet roots that grow near the marsh. Somebody's child copies the sounds wrong and gets corrected. Somebody from a neighbouring band marries in and brings a different noise for fire.


Why would they have sounds for these things? Remember, it's a question of warning signals and also other emotionally and pragmatically cued signals.

And the way to express an intention to go and pick things for eating wouldn't be to designate a specific food item, but to either start grubbing for the roots or lifting hands to apples or do some gesture or sound of impatience to signal one should start or oneself intends to start. The only signal in which the river might fit would be sth like "let's take a bath!" Or if the context were "don't drown, don't fall in" that would also make sense.

Over generations, a small pool of shared sounds forms. A kit of maybe a few dozen calls that everyone in the group understands the same way.


Apes already have that. In principle it could be up to 500 items, ranging from the equivalent of traffic signals ("lion, flee-into-trees") to emotica ("how are you?"—"I'm fine!"*). In many cases, it's the tone or the gestures that do it.

Every one of those sounds is still glued to a thing, but they belong to everybody. Now, that's the difference between a reflex and a vocabulary.


It was never a pure reflex in the first place and there was no explanation why sounds become attached to things rather than to pragmatic and emotional situations.

Here's where it gets interesting. A young woman reaches the ridge above you, out of breath. She makes the lion sound, then right after it, she makes the river sound. Two calls back to back, and the people below her don't hear two separate warnings. They hear one message, lion at the river. That is a bigger leap than it looks. A lion call and a river call were each complete on their own.


They would presumably, if raised on ape communications have heard "don't fall in, don't drown" and "flee into the trees" ...

Put them together and a third meaning appears that neither one carried alone. She has just made something with words instead of just saying words. Once that trick exists, it spreads fast because it's useful.


In order for the trick to exist at all, one would need to have meanings like "lion" and "river" and not like "don't drown" and "flee into the trees"

Food there, water gone. Child fall. Two sound combinations turn into three. Someone works out that changing the order changes the meaning. You go is an instruction and go you is a shove.

Slowly across more generations than anyone could count. The combinations stop being fixed and start being flexible. You can plug new sounds into old patterns. That's a sentence. Not a fancy one.


The reason they are flexible is, they are sentences. The reason they are sentences is, they are made up out of words, that are in themselves incomplete in situational meaning and complete each other as a way of giving mainly information. And in order to do that, you need to have way more words than there are emotional or pragmatic situations (which already had their "words" and shouldn't lose them, remember!), but for that to happen, you'd need words to be made up of smaller sound units in themselves not meaningful, only distinguishing between meanings. Remember why the "bark" for "lion-danger, flee into the trees!" can't become a neat word that simply means "lion" ...

But it's the first machine ancient humans ever built that made something out of nothing. And now watch the wall come down for real.

A man crouches by the fire holding up a hand axe, saying the sound for it. Fine. The next day, he says the same sound, and there's no axe anywhere in sight, and the person he's talking to walks off and comes back with one. The word just detached from its object. It floats.


Supposing any creature ever had hand axes before language, the hand axe would still be in the situation, since the person using the word would have been asking for one or for the same one as yesterday, to be produced.

This is miles away from talking about hand axes that are absent from the situation.

For the first time, a human can put a thing into someone else's head that isn't in front of either of them. You can throw a word across a river, across a valley, across a lifetime.


I frankly don't think this example works for all of this buildup. You can ask for a hand axe, but presumably some apes have asked for oranges where none were in sight. The ape** cannot throw the sign for orange across his lifetime, if he signs "orange" he means "give me an orange" and not necessarily adding any "pretty please" ...

In other words, "mission statement: invent human language" and "mission report: mission not accomplished".

However, if instead God created Adam and infused language, that mission wouldn't have been needed in the first place. That's why either eternity of mankind (impossible in a universe that began) or mankind created by an eternal are superior explanations for language over man evolving and inventing language. And that eternal that gave men language, we Christians identify as the Triune God.

Hans Georg Lundahl
Paris
St. Matthew
21.IX.2026

In Aethiopia natalis sancti Matthaei, Apostoli et Evangelistae; qui, in ea regione praedicans, martyrium passus est. Hujus Evangelium, Hebraeo sermone conscriptum, ipso Matthaeo revelante, inventum est, una cum corpore beati Barnabae Apostoli, tempore Zenonis Imperatoris.

* You may imagine that someone who's reducing conversations with me to those items, to me comes off as dehumanising. ** Like taught sign language.

dimanche 13 septembre 2026

Do Olive Trees Prove the Flood Local / Regional?


An olive tree that had been 11 months under water would not naturally be able to give a living and fruitbearing branch.

And having waited yet seven other days, he again sent forth the dove out of the ark And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth
[Genesis 8:10-11]


So, case closed, the olive tree needs to have been growing where there was no flooding, right?

Wrong.

Now read this, as we start, God is talking:

Whomsoever of these I shall choose, his rod shall blossom: and I will make to cease from me the murmurings of the children of Israel, wherewith they murmur against you And Moses spoke to the children of Israel: and all the princes gave him rods one for every tribe: and there were twelve rods besides the rod of Aaron And when Moses had laid them up before the Lord in the tabernacle of the testimony He returned on the following day, and found that the rod of Aaron for the house of Levi, was budded: and that the buds swelling it had bloomed blossoms, which spreading the leaves, were formed into almonds
[Numbers 17:5-8]


Oh, God has miraculous powers over vegetation and parts thereof?

Well, seems that the argument previously presented is one argument short .../HGL

Sweatman's Thesis?


He goes further, tying the carving to a comet strike around 10,850 BC and the long cold snap that followed it. The excavators do not accept it, and they have said so in detail. The German Archaeological Institute's published response points out that the date the astronomical reading requires runs 700 to a 1,000 years earlier than the oldest radiocarbon date from enclosure D.

https://www.youtube.com/watch?v=qnM12uoZDBI


So, carbon dated 10 850 BC vs 9 500 BC ...

2634 BC*
37.009 pmC, dated as 10,851 BC
....
2608 BC
43.443 pmC, 9500 BC


2634 to 2608 is 26 years. Not all that wild./HGL

* Newer Tables, Flood to Joseph in Egypt