Before 45 minutes and 1 second to after 45 minutes and 42 seconds:
In one sense it doesn't matter at all. But my concern here is, you know, the reason I'm interested in it is that I don't want Christians to be misled into thinking that we have this powerful confirmation of the Bible that actually turns out to be bogus. You know, pointing to things in social media posts about, oh don't, you know, they've found chariot wheels in the Red Sea and they have the pillars of Solomon and there's a shallow sand bridge here when that turns out not to be true because you know, the danger is if a Christian maybe is convinced that this is proof of the Bible and they believe the Bible for this reason, what happens when somebody else comes along and points out, no, the evidence really doesn't align with this idea. It's based on the claims of Ron Wyatt and he's, you know, proven charlatan in many ways, is their faith going to be shipwrecked as a result?
Why This Red Sea Crossing Theory Doesn’t Hold Water
Creation Ministries International | 11 Sept. 2025
https://www.youtube.com/watch?v=neoYzTGLt0s
Now, Ron Wyatt claimed to have gone to excavations that other people have either criticised or found not really credible.
I'm not making such a claim.
When I refer to a fact, if I "discovered" it, it was by maths and logic, or by going to the Bible text, it was not by personal and ill documented exploits of an explorer.
Even Graham Hancock has looked on more material himself than I have, I'm far closer to him than to Ron Wyatt, except, I'm a Christian.
So, when I say "in 4500 BC, when Laish was founded, it was ..."
- 2097 BC
- 74.949 pmC, dated as 4481 BC
I'm referring to a post of mine:
Newer Tables, Flood to Joseph in Egypt
If you go over there, you find there are two other posts around, one from Joseph in Egypt to the Fall of Troy, and one called Preliminaries.
On Flood to Joseph in Egypt, that section is on table III—IV. On preliminaries, you will find III = end of Babel = Göbekli Tepe, birth of Peleg, 401 years after the Flood (II = beginning of Babel = Göbekli Tepe, death of Noah, 350 years after the Flood), and you may disagree with that. You may think Peleg was born 101 after the Flood or 530 after the Flood. You may disagree on Göbekli Tepe being Nimrod's Babel. If so, go to the post Preliminaries to see what I did.
You will also find IV is Genesis 14, real date 1935 BC, carbon date 3500 BC, from the reed mats when the Chalcolithic people of En-Geddi = Asason Tamar evacuated, corresponding to them being attacked in Genesis 14.
Under the nodes III and IV and all other nodes, you will find a date I think is the Biblical date and a carbon date I think is the archaeological item to the Biblical event. And you will find a decimal fraction, which, if converted to percentage fraction, translates as the pmC level of the atmosphere back then.
Under this enumeration of the nodes, you will find how I did the tables between the nodes.
So, if you agree with two consecutive nodes of mine (I/II and VI/VII have been inserted between a I and a II and between a VI and a VII already so identified in previous versions of my tables), you should, unless you insert a node in between them, agree with my table in principle.
But if you don't agree with a table, it should be because you either disagree on its two limiting nodes (Biblical date if you have another chronology or carbon date if you read another article, or identification, if you disagree with my assessment). You are perfectly free to use my method (I appreciate if you acknowledge I gave this cue) according to your own preferences, in an article of your own.
I'd like to see your results and be able to criticise them.
And I'd very much appreciate not to be compared to people who are just asking you to take their word.
Right now, I'm assessing whether I should revise my Exodus chronology to make it Amenophis II. Or Amenhotep II. The video I just cited would actually tell me, if not its author, that this is not the best choice, but I'm still on the fence. Why not? Because Keaton Halley argues that at this time no one was extending "Egypt" into Canaan, even as far as Sinai. From the promise to Abraham, his seed were 430 years in "Egypt" (Hebrew wording of Moses), or in "Egypt and Canaan" (Greek wording of LXX translators), meaning, when Jacob is in Bethel, this is within the 430 years "in Egypt" ... That is not a 19th Dynasty Situation.
I'm happy to get involved in debates on my other "claims" which are also not claims of discovery in the exploration sense, just claims of putting two and two together. From things already known, already published, already discussed in some cases.
Hans Georg Lundahl
Paris
IIIrd LD after Easter
26.IV.2026
PS, obviously, the going after someone in his writings you acknowledge is a far less intrusive way than some to preserve Christians from falling away after trusting him too much or non-Christians from not converting when meeting Christians who still do. Making a deal to keep someone's writings a "secret" is obviously far likelier to bring financial trouble to the person concerned./HGL
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