Affichage des articles dont le libellé est Michael Roberts. Afficher tous les articles
Affichage des articles dont le libellé est Michael Roberts. Afficher tous les articles

mercredi 3 mai 2023

Answering the "10 questions to ask a young earth creationist"


This post is pre-programmed for Inventio Crucis, May 3rd. I have given the link, and copied all of the ten questions by a "priest-in-charge at St Annes Woodplumpton" (who as Anglican isn't a priest), and am starting the answering today, the feast of St. Paul of the Cross (unlike Michael Roberts so far at least, he was a real priest in earthly life and is so for eternity). Each question is given the proper html only when answered - then it has a header in bold and is given as a blockquote./HGL

10 questions to ask a young earth creationist
13 November 2018, by Michael Roberts
https://www.premierunbelievable.com/topics/10-questions-to-ask-a-young-earth-creationist/12015.article


1. Can we start by agreeing that the Gospel is more about the Rock of Ages than the ages of rocks?

The centre of the Gospel is the crucified and risen Christ, and everything in the Old Testament leads up to that. Jesus, and not the age of my rock collection, is the heart of the Christian faith.


It's a Christological question whether He always spoke truly, or sometimes only subjectively truthfully, but deceived by a cultural wrong understanding.

The latter does not stand, if He came to witness to Truth.

2. Does the age of the earth – or its shape – matter to a Christian?

For a Christian, the earth could be 10,000, 10,000,000 or 10,000,000,000 years old and it does not matter which, as the Bible is not clear on the matter. But to go against the proven results of science is simply folly. For 250 years, geologists have only found evidence for an ancient earth and none for a young earth.


Three things to note.

  • Even 10 000 years old is iffy, how one avoids at once pre-Adamites (human beings dying before Adam's sin), large gaps in genealogies of Genesis 5 and 11 (when we find gaps in other genealogies, they are shorter than the genealogy as given, not longer) and non-historicity of Genesis 3 - so, yes, it does matter, even apart from the Christological point already made;
  • The Bible is clear on the matter that the earth is NOT 100 000 years old, and so were the Church Fathers - Khemetism and Zuism or Caldanism actually have longer religious chronologies, that were directly opposed as fabulous by Church Fathers noting them;
  • It is far from foolish to oppose what's wrongly presented as the "proven results of science" and the geologists finding evidence only for an ancient and none for a young earth are a selection that doesn't include Tas Walker.


3. Does the Bible teach that the earth is spherical?

Young earth creationists will often argue there is science in the Bible because the biblical writers were inspired to teach that, contrary to the wisdom of their time, the earth was spherical.

Some claim Isaiah 40:22 points to the earth being spherical. But the translations rightly say a “circle” not a sphere. Neither is it possible to read a spherical earth into Genesis 1:6-8. This is because the Bible is not interested in science. Galileo said “The Bible tells us how to go to heaven and not how the heavens go.”


Here there are even five things to answer:

  • to the first audience, the Bible was neutral, precisely as the first audience of the NT didn't know its praise of Thessalonica and Beroea added up to a Bible with 72 or 73 books overall and 45 or 46 books in the OT - the distance is, as we know from modern measurements, 45 miles or 73 km - likewise, the first audience did not know that the four corners go better with maps on a globe than with the best known flat earth map, but we know it now
  • Isaiah 40:22 uses, in the LXX, a word meaning circuit or circumference - compatible with a round earth as well as with a flat earth - however, it is less easy to combine circuit and four corners on a flat earth than on a globe, where the continents have four main corners as they approach the sea
  • St. Augustine had no problem combining Genesis 1:6 - 8 with a round earth - it is very different to see what the text says from cross checking one term in the text with other cultures and concluding - perhaps too soon - that the other cultures in the Ancient Near East had a flat earth view, and than to conclude from that that the term chosen implies a Flat Earth view in Genesis 1 - too
  • there is therefore neither in Isaiah 40:22, nor in Genesis 1, nor in Apocalypse 7:1 any scientific clear counterfactual statement that proves "the Bible is not interested in science"
  • Galileo is a very bad rolemodel for Christian thinking. He's a heliocentric too.


4. How could people in 1000 BC grasp the idea of geological time?

Geologists gradually began to see that the earth was older than Ussher’s age of 4004BC after 1680. Looking at the rocks in Nant Peris in Snowdonia the Rev John Ray, a great botanist, began to wonder if the earth was older than Ussher had suggested. He was tentative and rather sceptical, but was asking the right questions. By 1800, most thought the age of the earth was in millions and that included most Christians.

In the 20th Century, radiometric age dating showed the earth is 4.6 billion years old. That is based on the physics of radioactivity and has nothing to do with evolution. If the dates are wrong then so is all physics.


Four things. And a fifth. Here:

  • the radiometric date being wrong doesn't invalidate "all physics" but just two guesses - that the lead content in meteorites was originally uranium content, and that the meteorites arrived when earth was formed with no previous decay;
  • Biblical chronology was not invented by Ussher, and so 4004 BC isn't the only Biblical epoch of creation;
  • by 1800 the "most" that thought the earth was millions of years, and including "most Christians" are limited to Englishmen of a certain type of education - a Catholic in Germany or Italy would have disagreed;
  • grasping how one arrives at "geologic time" is not necessary to grasp the simply mathematical concept of millions of years. Year was expressable. Million could be expressed as "a thousand thousands" and 100 000 000 as "ten thousand ten thousands" as these numbers occur in the Bible.
  • And why pose the redaction of Genesis into 1000 BC? Moses arguably wrote it around the Exodus event, 1510 BC.

    5. Does the Bible always speak in a direct literal way?

    The biblical writers use language in many different ways. There’s narrative, poetry, simile, metaphor and more. At times narrative, even when historical, may contain poetry. Thus Genesis 1 appears to be narrative at first sight but then each day is written in a poetic-like form; “Then God said, ‘Let there be…” followed by “And God saw that …. Was good” with a refrain “And there was evening and morning…” Just because poetry is used does not mean it is “untrue”. Psalm 23 is pure poetry using great imagery to bring out the love of God.


    A historic narrative can contain inserted pieces of poetry. Adam makes a poem about Eve, Lamech makes a poem about revenge. Deborah and Barak sing poetry about Jael killing Sisera (part of the reason why Luke 1:28 and Luke 1:42 are proof texts for the Immaculate conception - "blessed among women" is a military award for killing (or crushing the head of) an important enemy of Israel). But such pieces of poetry are usually identifiable.

    Seth also lived a hundred and five years, and begot Enos.

    This does NOT seem to be (105 or 205 years, depending on text version, Enos or Enosh also) poetry. It's Genesis 5:6.

    The genealogies of Genesis 5 and 11 put, depending on text versions, Abraham going to Egypt or Abraham born 1599 to 3434 (may be slightly incorrect) years after Adam was made. If anyone says "the genealogy in Matthew 1 is incomplete," it leaves out about 5 % - not 95 %. If we might extend it to just below 4000, we can't extend it to 5000 years, let alone 40 000 years.

    If we limit ourselves to figurative or other not immediately intuitive usages within Genesis 1, combining millions of years before the first man with men only existing for c. 5000 - 6000 years prior to Christ is theologically a not too bad option, accepted as not heretical by the Catholic Church, defended, along Young Earth Creationism from 1830's to 1890's both in Gap Theory version and Day Age theory version. B U T, it is, at least since carbon dating, incompatible with the scientific evidence.

    And apart from clear Sapiens type skeleta dated beyond 20 000 BP, we now have clear evidence Neanderthals too were men, like clear traces of human behaviour, things needing planning that only a rational mind created in God's image (and sometimes deviating from God's likeness) could do, plus the genetic fact that we have partly Neanderthal ancestry. This means all Neanderthals, none of whom have actual body parts dated to more recently than 40 000 BP, descend from Adam. If the atmosphere they breathed was still relatively young (1655 to 2262 years old, perhaps just 1306 years old when the Flood struck), this could be because the carbon 14 level had not yet reached anywhere near 100 pmC in the atmosphere.

    The Flood would certainly leave lost of the things used to date "millions of years" and we can't put Noah on a time machine to BC times.

    6. Why do you assume that animal death only began to happen after Adam ate the fruit?

    The theory goes that because no animals died before the fall, therefore the earth must be young. But Genesis 3 actually says nothing about animals and whether they only died after the fall. This has been read into Genesis. It comes from John Milton’s epic poem Paradise Lost and should not be part of Christian belief.


    While I favour the view that animals with "the breath of life" didn't die before Adam sinned, as a patristically warranted but not compulsory reading of Romans 5, defended by early Church Fathers, but not all Church Fathers, we can definitely conclude that Adam didn't have parents that died before he sinned - or parents at all. If he had parents that could speak, they were created in God's image, and Adam isn't the first man. If they couldn't speak, this would have made Adam a feral child, which is a terrible condition, and which God could not have imposed on His image and likeness before He sinned.

    7. Is young earth creationism the traditional Christian view?

    The early Christians, right up to 1800, were not clear on the age of the earth as that depended on how literal they thought Genesis was and they had no geological evidence to guide them. Later, as geology began to show an old earth, most Christians accepted that as it did not affect Christian teaching. From 1850 onwards few Christians were young earth and it only came back in for some in the 1960s, with the coming of young earth creationism in Morris and Whitcomb’s The Genesis Flood.


    Wrong. I have already mentioned that Catholics from 1830's to 1890's were divided into YEC, Gap Theory, Day-Age Theory, but the early Christians were only YEC. They may have taken different approaches to the literality of six days, but none took a non-literal approach to Genesis 5 and 11. The only lack of clarity was about what text version to best use, and some exegetical choices too.

    8. Were early geologists opposed to Christianity and did they use their geology to undermine belief?

    I once did a field trip with an atheist geologist and as we chatted he said that belief in an ancient earth leads to atheism. We argued and got nowhere! Yet when you read a history of geology you soon find many geologists were Christians, from Steno in 1680 up until today.


    Steno was a Young Earth Creationist and a Flood Geologist.

    Geology used to undermine Biblical chronology comes from clear un-Christians like James Hutton or semi-pseudo-Christians (liberal theologians) like Charles Lyell.

    9. Did Christians oppose old earth geology in the past?

    From my superficial reading of science books and on religion and science I thought Christians opposed geology. But I changed my mind as I did a historical study. Over several decades I have researched this question and read old theology books, journals, books by the hundred. I had to change my mind. I found that in the 17th Century Christians believed in a youngish earth as there was little geology to guide them. As geology was studied more in the 18th century more and more educated Christians realised the earth was ancient. Most Christians, often after study, concluded the earth was ancient. Very few Christians opposed geology for the last few centuries.


    How much does your reading include French, German, Italian Catholic priests? Not very much, it seems. In the 1860's Paris and Louvain are still holding out against Old Earth Geology. In the 1890's, this region is indeed "Old Earth" territary, but Germany, Italy and Austria aren't.

    Ottaviani at the wake of Vatican II (whether you accept the council as legitimate or not) was preparing a text to dogmatise God created heaven and earth and everything in them literally as

    10. Why do you claim that so many geologists in the last 350 years got their geology wrong?

    I don’t know how many geologists have studied rocks and the strata in the last 350 years. Today there are 12,000 fellows of the Geological society of London and so there must be over 100,000 qualified geologists in the world. And all except for 20-30 “young earth” geologists accept the vast age of the earth.

    Undoubtedly geologists make mistakes today and did so in the past. I can give a dozen examples from Charles Darwin alone. But his and other geologists’ mistakes are minor. So far no young earther has given an argument against geological time which has any validity.


    Simple math. 2018 - 350 = 1668. EVERY Geologist back then we Young Earth Creationist. AND Flood Geologist. Hutton produced his work 1788, 120 years later, and didn't get an immediate yes from all geologists.

    Christians - even conservative Catholics - abandoned Flood geology for the whole Earth in response to two arguments:

    • the Linnean species known from different localities all around the Earth are too many for the Ark;
    • one cannot argue that the waters were adequate to cover all mountains by saying those higher than the waters of the Oceans and the ice would cover rose after the Flood, because the Pyrenees are geologically so much older than for instance the Alps.


    Whatever the theological incompleteness of CMI or AiG, they are definitely adequate to answer that, and their answer can be resumed as:

    • the kinds are not Linnean species, all present hedgehogs (a subfamily) have evolved from the hedgehog couple on the Ark;
    • one can argue that the waters were adequate to cover all mountains by saying those higher than the waters of the Oceans and the ice would cover rose after the Flood, because the Pyrenees don't look less pointed because they are older and more worn than the Alps, but because they rose after the Flood by another process.


    There is another aspect to this question.

    Steno, Hutton and Lyell, Young Earth and Old Earth alike, were all of them what one may term "hobby scientists" or at least people dedicating a life work or parts of a life work (Steno died as bishop in partibus infidelium, Denmark or North Germany, among Lutherans) to something that there was no available professional formation for.

    Once science becomes effectively professionalised or "expertisised" (well after Lyell, who was by training a lawyer and a botanist) most geologists have been old earth. Most, not all. Why? Because those who professionalised geology were themselves studying it in a non-professional way, in a pioneering way, among the Old Earth school, and those who weren't were marginalised by the end of the 19th C. which was by any previous standards a highly Antichristian era.

    The "problem" Michael Roberts proposes is presented like parallel to "why do all Mathematicians since Pythagoras say the square of the hypothenuse is the sum of the squares of the sides adjacent to the right angle?" when it's more like a question of successive paradigm, a k a intellectual fashion, like the last centuries have seen professional astronomy monopolised (basically) by heliocentrics, while a much longer time was seeing them defending geocentrism (including, famously, Father Riccioli's Almagestum Novum).

    Please Note:

    • I had already written a reply to the ten questions and forgotten about it: Ten Answers (a bit more than 4 years ago, seen 298 times separately, plus the times it was seen when on the front page of the blog)
    • I have made very sure than Michael Roberts knows of my answers, in advance. As per 2.V.2023, 6 pm, no answer arrived to the mail I sent from.
  • mercredi 20 février 2019

    Ten Answers




    Answers to part 1:

    1. Can we start by agreeing that the Gospel is more about the Rock of Ages than the ages of rocks?

    I tend to get suspicious when someone starts a conversation or part of it with "Can we start by agreeing that ...?"

    It gives the impression, if one refuses the agreement, one is not worth normal, rational talking to.

    In a very banal and trivial sense, as in factually comparing the relative importance of two important things, yes.

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    2. Does the age of the earth – or its shape – matter to a Christian?

    Both do. Especially in the light of end times prophecy, which can matter a lot. How old the Earth was before Christ came determines how much can be left if Christ came in the latter part of history. For instance, if Earth is seven billion years old, we could have another billion years before Doomsday, Christ would still have come in the fulness of time. If Earth is 7000 years old, we may be already in the last millennium, and already close to the end of it.

    Shape of Earth determines where "four corners" are, as to Apocalypse 7:1 and as to presence of Magog in these corners.

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    3. Does the Bible teach that the earth is spherical?

    Indirectly, and with modern knowledge of geography, yes kind of, if you look at four corners, since the "rectangle on a sphere" gives much neater four corners of Continents than "flat overall circle with North Pole in the Middle." I have not seen any modern map with "flat circle with Jerusalem in the middle". However, that would also be an option as far as the Bible itself was concerned.

    In itself, it teaches neither, especially to those reading it first or hearing it read first, but upholds a kind of neutrality between "round earth" cosmology of Phoenicians and "flat earth" cosmology of Babylonians. But it thereby allowed some who were eager to jump to conclusions to show they weren't the true faith, the Bible gave them "enough rope to hang themselves with" so to speak (Rabbinic Judaism and Nestorianism seem historically to have been into this, unlike Catholicism or Greek Orthodoxy).

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    4. How could people in 1000 BC grasp the idea of geological time?

    This phrase has two connotations, but ... the one CMI took on seems to be the less relevant one, as I saw (on the sneak peek, when copying questions), they took on the concept of "millions of years". I have hammered more than one reply to this for some time, whenever I came across this, and they agree with me : understanding millions of years, if that had happened to be true, would not have been a problem.

    But, I think this is more important, "geological time" refers to a certain method of "measuring time".

    No, they would probably not have understood the concept of measuring time by a geological column which happens not to be a very column shaped column for land vertebrates anywhere. That is, they might have understood it as presented in text books, but as it is measured against "field data" it is very puzzling. It is a bad idea, and should be replaced by geological geography for the times of the Flood, since most places have no more than one layer of very old life forms, fossils or subfossils, and those that do generally are vertical alignments of sea biotopes, which could be arranged by sea actually having accomodated vertical biotopes while the Flood was setting on - sometimes in places now land, like Lienz, and one neighbouring direction from Vienna.

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    5. Does the Bible always speak in a direct literal way?

    No, but the primary meaning in historical books is usually conveyed in very direct literal language. Imagining such and such a passage was in fact meant metaphorically, but was always taken very literally in the past (always in the primary and for instance historical context), and was only now discovered to be a metaphor when presumed scientific discoveries gave seeming reasons to doubt the literal sense, that is very ... convenient, for the scientists, but also arrogant on part of the exegete, who understands basically everything better than basically everyone in the past.

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    Now I'll take a look at the answers of CMI on part 1.

    Intro gives context. Nice to know the context. From answer to Q1 we get very important theology:

    Michael Roberts’ rock collection is not millions of years old as he implies. It testifies not of long ages of death before sin (as per the evolutionary view), but rather, gives evidence of Noah’s Flood and the truth of our Lord’s testimony regarding it. Nor was Jesus wrong about His genealogy (Luke 3:23–38), directly linking Him to the historical figures of Noah and Adam. Neither was His Father culpable of deception in allowing Jesus to teach error—a blasphemous consequence of such faulty thinking.


    Correct, of course. And in question 2 we get the point of positive evidence for earth being young. From answer to Q3:

    Neither can Michael Roberts force Galileo to serve his argument, because Galileo offered empirical scientific evidence for Earth’s orbit around the sun (the heliocentric view) contrary to the Catholic Church’s adherence to geocentric Greek philosophy. In other words, Galileo was not advocating anything contrary to Scripture.


    Incorrect.

    The Catholic Church adhered to Geocentrism bc of the Bible, after already deciding to "hang loose" on the relevant parts of Greek philosophy.

    The phrase that says "because Galileo offered empirical scientific evidence for Earth’s orbit around the sun" is as incorrect as any phrase claiming we now have evidence for millions or billions of years. He didn't, nor has anyone done so after him. While concentric perfectly solid spheres are indeed out, since Tycho observed a comet, Tychonic and Copernican views of Cosmos remained valid options, and if anything the observations considered as "parallax" disproved a strictly Copernican view and not the Tychonic one. Especially not with angelic movers.

    In answering Q4, it is stressed how alarmist the questioner is in saying “If the dates are wrong then so is all physics”. Presumably, the former geologist was indoctrinated with, ages being directly consequential of two quantities only, measured parent (and daughter) isotopes and (measured or presumed measured) half life, not noting there is a third one, original content of parent (and daughter) isotopes. Presumably that has been systematically presented as non-problematic and trivial.

    In Q5, I have said basically what they said.

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    Answers to part 2:

    6. Why do you assume that animal death only began to happen after Adam ate the fruit?

    This presumes, no death before sin were my primary reason, which in my own case it is not.

    It also presumes no death before sin would affect only say dinos or ichthyosaurs and only if animal death is specifically included.

    No death before sin affects Neanderthals, some of which are found with marks of cannibalism, if they are presumed to have lived that long ago, meaning:

    • pretending Neanderthals were not human
    • pretending history after Adam's sin is much longer than very clearly suggested by chapters after chapter 3 in Genesis
    • or seeing Neanderthals and even Cro-Magnon as men who died, sometimes atrociously, before there was human sin, at least on the general level of original sin - if so, why would Adam be ancestor to all men? Or why would all men inherit his sin?


    I prefer the answer, they lived between Adam and the Flood (though CMI has a preference for post-Babel). This way, the cannibalism involved has a context like ...

    And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, ... And the earth was corrupted before God, and was filled with iniquity. And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,) Genesis 6:5,11,12

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    7. Is young earth creationism the traditional Christian view?

    As to each scientific argument as scientific argument, no, and neither is the other view - since arguing over carbon 14 or geological column was unknown to most of them.

    As to its exegesis on Genesis 1 to 11, arguably yes.

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    8. Were early geologists opposed to Christianity and did they use their geology to undermine belief?

    • a) Hutton was opposed to Catholic Christianity, since he was from Edinburgh, ingrown with older Calvinism and newer Enlightenment philosophy, both of which are incompatible with it.

    • b) Cuvier was a Protestant from Holy Roman Empire, and he was about the same generation as Mallet du Pan, a Calvinist from Geneva who thought the Bible was not applicable in astronomy.

      Personne, ajoute Mallet du Pan, n'ignore que Galilée eut la liberté de se défendre, et qu'il se défendit. Cette apologie, conservée dans une de ses lettres manuscrites... est un véritable galimatias. Ce n'est pas la réalité du mouvement de la terre qu'il démontre aux inquisiteurs, il ergote avec eux sur Job et sur Josué

      Nobody, Mallet du Pan adds, is ignorant that Galileo was at liberty to defend himself, and defend himself he did. This apology, preserved in one of his handwritten letters ... is a veritable galimatias. It is not the reality of the movement of the Earth that he demonstrates to the Inquisitors, he disputes with them on Job and Joshua.*


      Cuvier can have felt about Genesis, as Mallet du Pan about Job and Joshua. Catholics, in their time (at least some) as in the times of Galileo (basically all) Catholics were confident the Bible is inerrant on whatever it touches on.

    • c) Lyell was an Anglican of the Broad Church party, in attack of Biblical inerrancy. As demonstrated by CMI:

      CMI : Charles Lyell’s hidden agenda—to free science “from Moses”
      by David Catchpoole and Tas Walker, 19 August 2009
      https://creation.com/charles-lyell-free-science-from-moses


      Whatever he may have felt politically about Catholics in England, he was very opposed to Catholicism.**


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    9. Did Christians oppose old earth geology in the past?

    Check Haydock.*** Lyell published first edition of Principles of Geology in 1829 (H/T David Catchpoole and Tas Walker). While Father George Leo Haydock had written his Bible commentary before that, it was republished (with Douay Rheims text as Haydock Bible) in US as late as 1853:

    ca. 1853: a quarto edition by George Henry and Co. of London, and initially distributed in America by George Virtue of New York. In this edition the commentary was abridged by Canon F. C. Husenbeth (1796–1872). This was the probably the most successful of the Haydock editions, remaining in print through the rest of the century. Circa 1880, The National Publishing Company of Philadelphia imported the stereotype plates from England and mass marketed editions over the imprints of wide range of local booksellers and printing companies, and even got the recently established Montgomery Ward national mail order firm to include it in their catalogue. An extraordinarily large number of copies must have been printed, judging by how frequently surviving copies are met with in the second hand book trade. A copy of this edition was used in the Inauguration of President John F. Kennedy (1917–1963) in 1961, coincidentally the 150th anniversary of Haydock's first edition. Another copy was used in the inauguration of Vice President Joe Biden.


    and even later:

    ca. 1874–1878: a large (Imperial) quarto edition by Virtue and Company Limited, of London. In this edition, two converts from the Oxford Movement, Frs. Frederick Oakeley (1802–1880) and Thomas Law (1836–1904) thoroughly revised the commentary to incorporate advances in Biblical scholarship since Haydock's time. An American edition by P. F. Collier of New York, founder of Collier's Weekly magazine, appeared ca. 1884. British editions remained in print until 1910.


    Since the comment on Genesis 3, final paragraph, clearly classifies this as history, by giving details on how it was transmitted, it is clearly Young Earth Creationist, and those using it were clearly opposing Lyell, Cuvier, Hutton.

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    10. Why do you claim that so many geologists in the last 350 years got their geology wrong?

    Why do you claim that so many theologians in the last 2000 years got their Biblical history wrong?

    Less rhetorically (a wee bit at least), perhaps because the last 350 years are the last, and this is starting to be fulfilled:

    Apocalypse 20:7 And when the thousand years shall be finished, Satan shall be loosed out of his prison, and shall go forth, and seduce the nations, which are over the four quarters of the earth, Gog, and Magog, and shall gather them together to battle, the number of whom is as the sand of the sea.

    I think Communism has a very clear connection both to this prophecy and to ... "millions of years, billions of years", not as if that didn't exist at all before Russian revolution, but since, they have at least very heavily promoted it.

    Hans Georg Lundahl
    Nanterre UL
    Holy Martyrs of Tyre
    20.II.2019

    Tyri, in Phoenicia, commemoratio beatorum Martyrum, quorum numerum solius scientia Dei colligit. Hi omnes, sub Diocletiano Imperatore, a Veturio, militum magistro, multis tormentorum generibus, sibi invicem succedentibus, occisi sunt; nam, primo quidem flagris toto corpore dilaniati, inde diversis bestiarum generibus traditi, sed ab illis divina virtute nil laesi, post, addita feritate ignis ac ferri, martyrium consummarunt. Eorum vero gloriosam multitudinem ad victoriam incitabant Episcopi Tyrannio, Silvanus, Peleus et Nilus, ac Presbyter Zenobius, qui, felici agone, una cum illis, martyrii palmam adepti sunt.

    PS. His blogpost gives a fuller background to Q 7 which he considers rhetorical. Now, here he answers:

    Many think so, but NO! The early Christians, right up to 1800, were not clear on the age of the earth as that depended on how literal they thought Genesis was and they had no geological evidence to guide them.


    In reality, all or nearly believed it literal, and while the 4004 BC date was not common, the Ukrainean wiki on Young Earth Creationism gives a little list.

    Підрахунки, засновані на Септуагінті, традиційно датували створення приблизно 5500 роком до н. е., тоді як якщо брати за основу Самаритянську Тору, можна отримати дату 4300 р. до н.е., а якщо брати за основу Масоретський текст, виходить 4000 р. до н. е.[10] Багато з перших християн, які користувалися Септуагінтою, підраховували дату створення, близьку до 5500 р. до н. е., і християни до Середньовіччя продовжували використовувати цю приблизну оцінку: Климент Александрійський (5592 BC), Секст Юлій Африкан (5501 р. до н. е.), Євсевій (5228 р. до н. е.), Ієронім (5199 р. до н. е.) Іполіт Римський (5500 р. до н. е.), Теофіл Антіохійський (5529 р. до н. е.), Сульпіцій Север (5469 р. до н. е.), Ісидор Севільський (5336 р. до н. е.), Панодор Александрійський[en] (5493 р. до н. е.), Максим Сповідник (5493 р. до н. е.), Георгій Синкелл[en] (5492 р. до н. е.) і Григорій Турський (5500 р. до н. е.)[11][12].


    Google translate, with corrections by me:

    Calculations based on Septuagint traditionally date the creation of approximately 5500 BC is., then if you take as the basis of the Samaritan Torah, you can get the date 4300 BC, and if you take as the basis Masoretic text, comes out 4000 r. BC. is. Many of the first Christians, who used the Septuagint counted the date of creation close to 5500 BC. is., and Christians in the Middle Ages continued to use this approximate estimate: Clement of Alexandria (5592 BC), Sextus Julius Afrikan (5501 BCE), Eusebius (5228 BCE),Jerome (5199 BCE) Hippolyte of Rome (5500 BC), Theophilus of Antioch (5529 BC), Sulpicius North Severus (5469 BC), Isidor of Seville (5336 BCE), Panodorus of Alexandria (5493 BC), Maxim the Confessor (5493 BC), Georgi (Sinkell) Syncellus (5492 BCE) and Gregory (Tursky) of Tours (5500 BC).


    William, again:

    We argued and got nowhere! Yet when you read a history of geology you soon find many geologists were Christians, from Steno in 1680 up until today.


    Steno was a Young Earth Creationist and Flood Geologist. See Tas Walker on him:

    CMI : Geological pioneer Nicolaus Steno was a biblical creationist
    by Tas Walker | This article is from
    Journal of Creation 22(1):93–98, April 2008
    https://creation.com/geological-pioneer-nicolaus-steno-was-a-biblical-creationist


    He should have mentioned he was also a Catholic convert, dying as a missionary among Catholic diaspora of Denmark and North Germany.

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    * Cited via my own post here:

    New blog on the kid : Falloux sur Galilée
    https://nov9blogg9.blogspot.com/2019/01/falloux-sur-galilee.html


    which cites:

    Les lieux communs et falsifications de l'Histoire : Galilée le théologien
    http://leslieuxcommunsdelhistoire.blogspot.com/2010/03/galilee-le-theologien.html


    Les lieux communs et falsifications de l'Histoire : Galilée le théologien II
    http://leslieuxcommunsdelhistoire.blogspot.com/2010/03/galilee-le-theologien-ii.html


    Michel Duparc unfortunately cites both Falloux (a somewhat later French monarchist and Catholic, who was temporarily under excommunication) and Mallet du Pan, in such a way that I don't know always whom he cites, but the passage I quoted is directly attributed to Mallet du Pan.

    The English translation is mine.

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    ** CMI considers Hutton and Lyell were Deists:

    Both Hutton and Lyell were anti-Bible deists (who were influenced by Masonic belief). They did not ‘read the rocks’, but set out to undo the Bible’s historical credibility, which was accepted at the time of Hutton. Their aim was achieved by subterfuge.


    From: 10 answers from biblical creationists—Part 2
    by Gavin Cox and Lucien Tuinstra | Published: 26 February 2019 (GMT+10)
    https://creation.com/10-answers-from-creationists-2


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    *** Wikipedia : George Leo Haydock : Haydock's enduring legacy
    https://en.wikipedia.org/wiki/George_Leo_Haydock#Haydock%27s_enduring_legacy


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