Affichage des articles dont le libellé est Catholics are YEC. Afficher tous les articles
Affichage des articles dont le libellé est Catholics are YEC. Afficher tous les articles

dimanche 8 décembre 2024

Do Scientists "Inevitably" Discard Erroneous Theories?


Assorted retorts from yahoo boards and elsewhere: Saying No to the Antichrist · Creation vs. Evolution: Do Scientists "Inevitably" Discard Erroneous Theories?

... Scientific knowledge in turn tells us something about what kinds of 9:25 processes may have taken place during and within creation. History teaches us that it is not a sustainable solution to 9:32 cling to one's own era'sscientific theories. When new knowledge arises the incorrect theories are inevitably 9:38 discarded ...


For a weekend or an evening, I was guest among Laestadians up in Norrland. So, my interest was piqued when Ready to Harvest made a video about Laestadians. Above quote is from it.*

Have you heard of the theory called "Historicism"? C. S. Lewis commented on it.

It is the idea that "history" has a certain direction. No, he is not going after the Apocalypse, as far as I can recall what he said in that essay. He was going after secular ideas about what the direction of history is.

I was distinctly underwhelmed when another convert from Lutheranism at the time celebrating in Novus Ordo, now in EO Form, referred to right wing ideologies as "the rubbish heap of history" ... not just because I happen to be right wing, as opposed to Communism, as opposed to abortion, to public school monopolies, top heavy administrations. But also because I considered a Catholic, having access to St. Thomas Aquinas (he even taught me how to read St. Thomas, explaining several basic terms that recur in the Summa), should know better than being a historicist. If even an Anglican like CSL could reject it, how come a Catholic like he wasn't rejecting it?

Perhaps it was just an unreflecting utterance of his personal disgust, him being a fan of Olof Palme to some degree. I'm an ex-fan.

Anyway, the above digression about historicism and why I know about the term should lead to a discussion of why it is wrong.

God gave St. John supernatural knowledge that the world was going for Armageddon. Fine and dandy, God is omniscient, and He has authorised the Bible books, all 73 of them, through the Catholic Church. The world is going for Armageddon. The Apocalypse is the 73:rd book of the Bible. That kind of historicism is not what we talk about. We talk about secular historicism, in Christians about "things that happen before the endtimes" and in non-Christians sometimes a reason for them mocking Christian end time beliefs.

The basic claim of a historicist is, we know history, and can therefore tell what direction history is going in. Simply by a process of extrapolation. A bit like forecasting world populations at a future date. I'm noting in this context that the forecast for 2000 has not been fulfilled, but the angst of one Ehrlich is still used to from it distill the policies that recommend getting fewer children, or in some cases preventing others even from having more children. An accursed lot. But anyway, the forecast of future world populations has been shown wrong more than once, and yet it is kind of the most basic, simply mathematical, forecast.

A historicist claims we can determine far more than just future statistics about facts that have been measured in statistics for a long time. Why? We know history. We know the important events in history. We know what direction these important events have so far taken. We can therefore determine what direction they will continue to take.

STOP. I'll be restating the case of C. S. Lewis in my own train of thought.

First of all, we don't know history. We only know recorded history, which is a subjective selection from it, and we only know the parts that have come to us, which is a smaller selection still, depending on the reading or lacks of reading of the single historicist.

Second, if we knew all of history, we could determine what's central. A bit like a limited universe has to have a geometric centre. Now, we have some reasons, denied by C. S. Lewis as to being determinating, that this centre is Earth. To him, we could only know Earth to be the centre if we could observe all the universe as God does, from its edges as well as everything in between. To me, we could only deny Earth to be the centre if we had such a view showing something else to be central. Either way, the point is, unlike the view we have of heavenly bodies even very far out (like fix stars) circling earth, whatever "eye of the cyclone" one may be in, one only observes part of what is around, and cannot determine from there that it is central. So, one could still determine it if one had the edges. And here is the rub, for history, we haven't.

Precisely because we have only a tiny fraction of the past. If we have Genesis and the Apocalypse as factual, we have lots more edges. If we don't, we have lots less. But overall, we haven't the edges. We have tiny fractions of them, except the most absolute ones, which are least like normal events in history, and these are only available to the Christian. As to alternative "edges" (like Neanderthals living 42 000 years ago as opposed to before the Flood), I do this blog to expose that humbug, those false conclusions.

But we would need internal edges of the tendencies, and those we usually do not have. In 1345, very few people knew that Giovanni Boccaccio and Francesco Petrarca had met in the company of the Bardi bankers who were just going bankrupt. Probably most people in Florence even didn't know. Even fewer knew what they talked about. And those who knew that, like the two themselves and some of their Bardi friends, now impoverished, at least as bankers, had no idea what those conversations would lead to above the future writings of the two. They did not know there would be a Plague three years later. They did not know Boccaccio would write the Decameron in the plague. They did not know what Decameron would inspire. Including Canterbury tales.

Including a trend for adventure stories, like Orlando inamorato by Matteo Maria Boiardo. Which trend, not perhaps that work, certainly contributed to the spirit of adventure that a certain Columbus from Genua was going to push to a story of discovery ... except, I'm writing his biography without knowing it. Perhaps he didn't read such books. He just happened to be somewhat like those heros. Or perhaps it was his his wife Filipa Moniz Perestrelo who read them, she was from Portugal. Again, I'm speculating about a biography I do not have access to.

But the point is, all of the Renaissance was just around the corner, and it was also totally unforeseeable in 1345, when Boccaccio met Petrarca. A more secure line of connection between that meeting and Columbus would be, Petrarca started a fad for Cicero, which among similar bookish people (they would be called Meldahones by Sepharads), and that started a fad for research. One line of it would lead to Columbus poring over calculations of the size of the Earth. Another would lead to Lorenzo Valla disputing the Donation of Constantine, based probably in part of making the line of the Empire a bit too much unicolour and Constantine a bit too like Julius. This and some other tidbits of learning of his were going to influence the Deformers in ways he could not have foreseen. Nor could Boccaccio and Petrarca have foreseen it.

If a government imagines having total control over all people, and marginalising those they cannot control, in order to control the future course of events, those people are as foolish as Kronos trying to avoid to get the son who would overthrow him, his very behaviour led to the hiding of Zeus. Or as foolish as Kamsa who killed the sons of Vasudeva one after another and couldn't foresee that Balarama would change womb and Krishna would be born with miraculous powers to withstand Kamsa's tyranny. Probably the figure of Kamsa may owe sth to Herod, and the escape of Krishna with his parents to the escape of St. Paul. Mahabharata and Bhagavatapurana are for the one not necessarily and for the other pretty certainly not written in BC times. Because, it's not like keeping watch over a room from a camera. It's more like keeping lookout for every grain of sand on a beach. Or every star on the sky.

Now, what about the application to Scientists and their Theories?

When new knowledge arises the incorrect theories are inevitably 9:38 discarded


Can you spot the historicism?

It's in the word "inevitably" ... I would say it happens sometimes. But "inevitably" doesn't sound correct. It would mean "everytime" ... that's not the case. If you think it is, you have a very shallow grasp on the history of sciences. And a very shallow grasp on how well we know what is now supposed to be science. You have basically taken an inspirational children's book (in my own language, Swedish, there is one in the Series "Min Skattkammare" which is "Del VIII. Uppfinningar och upptäcktsfärder (1949)" where the series title means "my treasure trove" and the volume's title means "inventions and discovery journeys"), and based your view on the subject on that children's book. You have been allergic to going into detail, or you have been heavily biassed from that book to interpret the details as much as possible in the sense of this children's book.

I'm actually a bit surprised that Volume VIII of Min Skattkammare could be printed as late as 1949, since it wasn't a reprint. Shouldn't it have been 1849? Or even better 1831, when Washington Irving wrote Voyages and Discoveries of the Companions of Columbus? Isn't history of science going forward every year to more objectivity and less and less bias in the sense of this historicism? My bad, such a statement is also historicist! But seriously, this idea of science marching towards a perfection of more and more knowledge and less and less false knowledge, this relict of historicism is perhaps more prevalent than others. Decolonialism and Celtic language revivals put (mostly) certain historicisms of a very Darwinian and Marxist type to rest. No, the world is not going to more and more control of its totality under the leadership of the white man from Europe, Canada, and US. Small languages are not necessarily dying off to give more room to the big ones. That's obvious to most people. Some of the more benighted ones who don't get that can be decent on other accounts, but not getting it is benighted.

However, the sacrality of Western Modern Science has survived the débris of so much other Historicism, which now seems simply "left behind by history" (what a historicist phrase!). Somehow, so many people, and more religious people than actual hard scientists, still carry around the view of Science that was vehiculated by Min Skattkammare. A work which is probably out of print now, only sold in old books shops, given that the original edition involved phrases like "Niggerland" (I don't think it was in one of the parts I was re-reading).

Another piece of Historicism is the idea that if a theory was more popular 70~80 years ago than today, and is even regarded with some disgust today, the polite way of dealing with it is calling the older and (for the moment) discredited theory "antiquated" or "dated" ... Swedish "föråldrad" ... a term which implies:

  • people who believed it were excused, they lived back then
  • we shouldn't believe it now
  • someone believing it now is "behind the times"


Whether a discredited idea is really bad or not, there is no guarantee it will remain socially discredited. The term "antiquated" mixes things that have come out of fashion for very different reasons. The term "Niggerland" has come out of fashion because it is racist. But racism may make a comeback, alas. The idea of Adam and Eve are also considered "antiquated" ... but in this case, it's only so because of a belief in the "ineluctable" progress of science. And, apart from historicism, it is only seemingly "ineluctable" in the views of one holding the Conflict thesis, because they celebrate every change of ideas away from Medieval Catholicism as automatically a triumph for for Science. A view which led to the Scientific Optimism of a certain movement, of which the Leader ought to have remained in painting. Really.

And anyone seeing Adolf paint in 1900, who could have foreseen that in 1919 he would first be part of Communist régimes, in Munich, and then become part of a party founded by Anton Drexler. How many Jews in 1933 preferred Nazis over Austro-Fascists, because they believed this Scientific Optimism and despised religion? Which corresponds very well to how NSDAP differred from Vaterländische Front. Obviously the latter involved Christian Socials, a party founded by among others Johannes Emmanuel Veith. A convert from Judaism. A medical doctor (that and friend of St. Clemens Maria Hofbauer). And an author who in Die Anfänge der Menschenwelt (Vienna, 1865), promoted Young Earth Creationism. Compared to that, Hitler was an ardent Evolutionist, not necessarily of the materialistic kind, but an Evolutionist still.**

But before the Evolutionist view of ineluctable progress in (civilised) man, there was a general Historicist view of ineluctable progress. That's where National Socialism came from. Meanwhile, Austria was aware of being an anomaly and a quirk and content with that. Hence Dollfuss, hence Schuschnigg, hence Georg von Trapp, none of them tried to help the ineluctable progress along. And none of them committed acts of inhumanity. You see, once you give divine status to anything, including God, you also give a kind of "luck charm status" to doing the work of that thing. Yes, I do believe God will help me along because in some sense, fighting for God's truth against Protestantism and Judaism, Islam and Evolution, I'm kind of doing "God's work" ... not as the God's work known as liturgy, the principal one, but one which is subsidiary and known as apologetics. Now, if you believe that the Progress of Science is ineluctable, you give that divine status. And some people believed they had a luck charm in helping the progress of science along. George Patton didn't find them all that lucky. But what's worse is, they will probably one day get back in luck big time. I think this worship of Progress of Science is the essence of the Scarlet Beast, and we know it will make a comeback for 3 and 1/2 years. Not from Historicist reasononing, but from the Apocalypse. So, unless I misidentified it, Patton's victory won't last. And of course there were, only barely more human, Scientific Progressives in Patton's nation as well. I heard a horrible story about Walter Plecker the other day.*** But fortunately, Patton didn't bring Walter Plecker to the Amerika-Häuser.

Unfortunately, Scientific Progressives didn't lose ground all that much even in West Germany. In the 1970's, the idea of "religious delusion" was used to decide a Custody fight. In 1992, a certain Ratzinger, brought up under Hitler, put § 283 into the Catechism of the Catholic Church, proving that his supposed pope at the time, a Karol Wojtyla who had taken the "papal" name of John Paul II, was not a Catholic and was therefore not Pope. But the "Laestadian Lutheran Church" is even more into Scientific Progressivism than he, it would seem.

Will knowledge of the absurdity and malfeasance of Historicism automatically, inevitable, lead to its being rejected? Unfortunately not. That would be both very basic Historicism, and also ignorance of the Apocalypse. But can you contribute to its being rejected by some more people, by spreading this? Then, please do so!

Hans Georg Lundahl
Paris
Feast of the Immaculate Conception
9.XII.2024

Conceptio Immaculata gloriosae semper Virginis Genitricis Dei Mariae, quam fuisse praeservatam, singulari Dei privilegio, ab omni originalis culpae labe immunem, Pius Nonus, Pontifex Maximus, hac ipsa recurrente die, solemniter definivit.

(Usually 8.XII, but this year, that was II Lord's Day of Advent).

* What is the Laestadian Lutheran Church?
Ready to Harvest | 8 Dec. 2024
https://www.youtube.com/watch?v=1GnoidyUAWk


** Darwinian Racism: How Evolutionary Theory Shaped Nazi Thinking
Richard Weikart | February 2, 2022, 6:57 AM
https://evolutionnews.org/2022/02/darwinian-racism-how-evolutionary-theory-shaped-nazi-thinking/


*** Virginia’s Sick Obsession with Proving Race
NYTN | 6 Dec. 2024
https://www.youtube.com/watch?v=sPkvUtP--mI

mardi 11 juin 2024

So, If the Authentic Magisterium Says We Should Believe Science, Should We?


Best Source Tying Genesis 1 to Not Much Longer than 24 Hour Days · So, a Priest Said "Anno ... quinquies millesimo centesimo nonagesimo nono" and Read Fulcran Vigouroux in Seminar ... · So, If the Authentic Magisterium Says We Should Believe Science, Should We?

Jimmy Akin on one of his videos, in order to examplify what we owe the magisterium when it's authentic but not infallible, examplifies, about in these terms: if the magisterium says we should trust Science, we are not absolutely obliged to do so, but we need to have a very good reason before even disagreeing. Plus the disagreement should not take the form of public dissent.

Well, I happen to hold that the magisterium is not with "John Paul II, Benedict XVI, Francis" but with Michael I and Michael II. Hence, I do feel perfectly free to publically dissent from what isn't the magisterium, fallible or infallible.

That said, I do have some very good reasons to not "believe Science" or "trust Science" ...

  • There is no such thing. People with names ending in "-son" are not a category, and disciplines labelled as sciences are also not a category. You could as easily ask me to trust every "son" as ask me to trust all of Science.

    A little explanation is perhaps due on this point. St. Thomas Aquinas certainly on occasion speaks of "scientia" in the singular. In the most general sense he gives the term, it's definitely broader, potentially also narrower than the modern concept of Science. It can also mean "a science" as in "one of the sciences" ...

    • A) It definitely is broader, scientia means any knowledge a man can have from personally verified experience or thought through reasoning. If I know from experience that 3 to 3.5 cl. of pure alcohol, like a pint of certain beers or a half pint of wine, taken in the evening some time after meals or with a light meal will make me pee well and then sleep through the night, this knowledge examplifies "scientia" perfectly, even if there is no scientific principle that says that it has to be precisely that quantity, could be a quirk about my own bladder.
    • B) On the other hand, some would consider History a Science, and St. Thomas would not call it "scientia", but we have more like "Fides" that George Washington lived and helped to found the United States of America.
    • C) Even excluding history, some disciplines now thought of as "science" might not meet his criteria for "scientia" — like "de contingenti praeterito, futuro, longinquo et abscondito non est scientia" ... sounds like he's not a fan of historic sciences like Theory of Evolution, futurology like Climate Science, nor of Astrophysics or of Psychology.


  • The non-thing erected into a thing, Science, functions as an idol. One of the gods, and more precisely the oracle divinity of Atheists, is Science. Don't get me wrong, there are Atheists who are UFO-logists, who are Spiritualists (but believe in equality and eternity of all spirits, like each human soul, no real God above them), who believe in no spirits but in impersonal magic, but the Atheist Community is usually Science Believers.

  • Some of the things labelled Science are opposed to Bible and Tradition, and get in conflict with good theology on more than just that level. Psychology and psychiatry is practised in ways usually at odds with moral theology and Evolution as well as Heliocentrism and belief in Galaxies conflict with Catholic anthropology and with Eschatology, or even with the Eucharist.

  • Arbitrarily, I'm supposed to trust Donald Prothero over Tas Walker or when it comes to possibility of Abiogenesis, Miller and Urey over Jonathan Sarfati.

  • Finally, the side labelled "Science" in these conflicts, as opposed to "Pseudo-Science" (a label I disagree with) or "Alternative Science" for Creationism, even has scientific reasons against itself.


In order to support the Heliocentrism and Evolution sides of certain conflicts, some people will claim older pronouncements of the magisterium are not valid, since the Church is not per se competent in Science, but at the same time, I'm being asked to go against both my theological and my historic and my epistemological and scientific intuitions because of a magisterium equally not competent in the matter. Or, at least equally.

You see, the questions of age of the universe or why heavenly bodies move could be theological ones, making the previous and well known magisterium actually very to the point of the magisterium's own subject, revealed and to some extent natural truths about God.

Excuses to the people who know the term "Magisterium" only from Philip Pullman, would you mind looking it up in the wikipedia article:

https://en.wikipedia.org/wiki/Magisterium

For those who don't know what Michael I and Michael II refers to, here is the site:

Welcome to the Vatican In Exile Website
https://www.vaticaninexile.com/


Hans Georg Lundahl
Paris
St. Barnabas
11.VI.2024

Salaminae, in Cypro, natalis sancti Barnabae Apostoli, qui, natione Cyprius, cum Paulo Gentium Apostolus a discipulis ordinatus, multas regiones cum eo peragravit, injunctum sibi opus Evangelicae praedicationis exercens; postremo, Cyprum profectus, ibi Apostolatum suum glorioso martyrio decoravit. Ejus corpus, tempore Zenonis Imperatoris, ipso Barnaba revelante, repertum est, una cum codice Evangelii sancti Matthaei, ejusdem Barnabae manu descripto. [Salamina antiqua est civitas, non longe ab oppido Famagusta]

PS, it so happens, even apart from theology and philosophy, Young Earth Creationism has a side that's about history (and obviously what kind of information and information collections that count as history), and history is a better go to than science. If we accept the Flood was 5000 years ago, as per LXX chronology, the Chinese historiography accords better with my version of Young Earth Creationism than with mainstream, since that's about the time of the first emperor, and he's supposed to have lived in a hunter-gatherer society, before they "invented agriculture" (according to the Chinese) / rediscovered agriculture after the Flood, if you ask me./HGL

lundi 3 juin 2024

So, a Priest Said "Anno ... quinquies millesimo centesimo nonagesimo nono" and Read Fulcran Vigouroux in Seminar ...


Best Source Tying Genesis 1 to Not Much Longer than 24 Hour Days · So, a Priest Said "Anno ... quinquies millesimo centesimo nonagesimo nono" and Read Fulcran Vigouroux in Seminar ... · So, If the Authentic Magisterium Says We Should Believe Science, Should We?

The Christmas proclamation, already quoted in previous, says, the world started two centuries before 5000 BC.

Fulcran Vigouroux said, "no, actually geology proves, the creation days need to be taken as longer periods" ...

Which of the two will he follow?

For NN, the correct answer would be "we don't know." Once a priest was through seminary, and once his position was not directly condemned, which neither was, he was free to take up either. In fact, he could already take up either in Seminar, unless his superiors enforced the one above the other.

There is a certain theory that, once a certain position was taught in one of the subjects in seminar, through standard works, one can deduce from that, that was the position of the Church. Even if the Church actually took no position between the contesting positions. To me this theory seems to mean, you are the kind of control freak who is deadly afraid of even unintentionally disagreeing with the Church, and when the Church is not actively telling you what to think, you come up with hairbrained schemes to second guess what the Church would be telling you, if She had so chosen.

The problems for the idea "if the seminars used Fulcran Vigouroux, we must go with Day Age" (or if not "must" at least "it is safest") don't end here. The subject Old Testament may have a text book that says "day age", but the subject Liturgy may have both a text book and a teacher that say "lex orandi, lex credendi" ... the two positions are in conflict on this topic.

You could of course pretend to go to a third subject, Dogmatic Theology, and make Ludwig Ott the go to for pre-conciliar theology. He asssured, "the Bible has nothing to say on chronology" ... the problem is Fundamentals of Catholic Dogma is pretty late.

Grundriss der Katholischen Dogmatik. Verlag Herder, Freiburg im Breisgau 1. Auflage 1952, 3. veränd. Auflage 1957, 10. Auflage 1981 (Ausgabe letzter Hand), ISBN 3-451-13541-8.


All editions, German or translated, are from after the very problematic Humani Generis in 1950. The first German edition is from ten years before the Council started. The first English translation is from ten years before the Council ended. Your version of Fundamentals may be the third and changed ("veränderte") edition. His teaching activity was in the Catholic University of Eichstätt. It was so small that in 1980, it was merged with the Catholic University of Ingolstadt.

The fact that his work retrospectively (mostly no doubt among Conservatives of the post-Conciliar era has become a kind of standard reference for Dogmatic Theology seems to imply that, before 1952, there was no comparable standard work.

So, let's go back to a priest before the Liturgic Reform, who didn't read Ott in Seminar, but who did read Fulcran Vigouroux for Old Testament and who did say "Anno a creatione mundi, quando in principio Deus creavit caelum et terram, quinquies millesimo centesimo nonagesimo nono" every Christmas. Or let's envisage two priests who did that and came to opposite conclusions. I'll call them Father Rob (loosely based on Fr. Robinson) and Fr. Will (loosely based on Bp. Williamson). But as they were not also accessing Haydock, we'll suppose they were in fact French.

Fr. Rob
I have you teach your flock that Geology is bogus ...

Fr. Will
Oh, not really, just the part that says Millions of years.

Fr. Rob
So, you are saying all the Geologic faculties are teaching bogus Geology, the last Geologist you agree with being ... who?

Fr. Will
Well, Nicolas Steno, who founded Geology is good enough for me. He believed that most fossils are from the Flood of Noah.

Fr. Rob
You are aware that he was a Lutheran, those guys who believed Sola Scriptura?

Fr. Will
Are you aware he abjured Lutheranism in 1667, two years before he wrote De solido intra solidum?

Fr. Rob
Oh, he converted?

Fr. Will
Unlike Hutton and Lyell, yes. He even became a Catholic priest, and sacrificed his health, so also life, to help some very few Catholics in the diaspora of Schwerin.

Fr. Rob
OK, you have a point, but there have still been discovered things since his day ...

Fr. Will
Like faunal succession?

Fr. Rob
Yes, quite.

Fr. Will
OK, would you mind telling me where on earth you have found extinct mammal fossils on top, then dinosaurs, below these, and then amphibians below the dinosaurs?

Fr. Rob
Well, the Paris basin has both extinct mammals and dinosaurs, right?

Fr. Will
Hardly in the same place. Anoplotherium is from Montmartre and Thecodontosaurus is from England ...

Fr. Rob
OK, you believe the Flood covered all the mountains, right?

Fr. Will
Indeed.

Fr. Rob
Himalaya too?

Fr. Will
Himalaya rose only after the Flood. I am aware the water level required to cover Mount Everest would have required more water than there is on earth.

Fr. Rob
Oh ... I think I recall that kind of solution, but there is a problem, you see?

Fr. Will
What?

Fr. Rob
The Pyrenees are much older, and they too are too high, like the Alps and the Himalaya.

Fr. Will
How do you know the Pyrenees are older?

Fr. Rob
Well, they are more worn down.

Fr. Will
How do you know they are more worn down?

Fr. Rob
They are less pointed.

Fr. Will
So, they could have risen in a different manner.

Fr. Rob
Oh ... I see.

You recall our text books on the Old Testament?

Fr. Will
Fulcran Vigouroux? Of course. Who can forget him!

Fr. Rob
Indeed.

Fr. Will
A very high regard in principle for Biblical inspiration, he just didn't push it to actually believing the text of Genesis 1 was inspired in the way it was taken by the first audience of Moses ... he also had funny ideas on science. I doubt Benveniste or Saussure would agree that all languages start out isolating, so a synthetic language like Hebrew cannot have been the first one.

Fr. Rob
Oh, you mean, he has his flaws in science?

Fr. Will
He cowed down to a science he didn't understand.

Fr. Rob
But, the Church allows priests to give pastoral to the faithful after reading him in Seminary?

Is there even one Seminary for the French language where he isn't read?

Fr. Will
I doubt it.

However, the Church also allows us to give pastoral to the faithful while being required to state Young Earth Creationism every Christmas.

Fr. Rob
Yeah, that's kind of an old ceremony, and one which, being based on the Bible, should be re-read the way the Bible itself should ...

Fr. Will
I disagree that the Bible "should" be reread, other than as going back and actually reading it.

However, in times of dispute, the old statements, like the old ceremonies of the liturgy, are the Gold Standard.

Fr. Rob
What do you mean?

Any discourse on the matter in Academia these days, anywhere, seems to favour an Old Earth ...

Fr. Will
Yes, but they are modern ...

Fr. Rob
With the Church, we should have confidence even in modern statements, as long as they aren't condemned for modernism.

Fr. Will
Not as much as in old statements.

Fr. Rob
How do you mean? Are you distrusting the Pope and his dicasteria?

Fr. Will
Not if you read them correctly.

1909, Fulcran ipsissimus Vigouroux was judge on the Pontifical Biblical commission, and here is a question and an answer, signed by him:

VIII. Utrum in illa sex dierum denominatione atque distinctione, de quibus in Geneseos capite primo, sumi possit vox Yom (dies), sive sensu proprio pro die naturali, sive sensu improprio pro quodam temporis spatio, deque huiusmodi quaestione libere inter exegetas disceptare liceat?

Resp. Affirmative.


He didn't translate
(speaking to a priest before Vatican II, he didn't have to), but I do:

VIII. Whether in that naming and distinction of six days, of which in Genesis 1, the word Yom (day), can be taken either in the proper sense for a natural day, or in an improper sense for some space of time, and whether this kind of question can be freely debated (or judged) among exegetes?

Answer, affirmative.


Fr. Rob
You see, the Church has told us, Yom can be taken as "some space of time" ...

Fr. Will
Not really. The Church has told us, exegetes are free to discuss this. This would be pointless if an exegete wishing to deny the propriety were blocked due to your kind of hasty inference.

Fr. Rob
Either way, it's a more recent statement than the Christmas proclamation.

Fr. Will
Precisely. St. Vincent of Lérins stated that in times of dispute, you need to go to "quod semper, quod ubique, quod ab omnibus" and to this the liturgy is a good clue, since "lex orandi, lex credendi"

He didn't translate
but I do:

"what [hath been held] always, what everywhere, what by everyone" "law of worship, law of belief" ...

Fr. Rob
But he said that in the Arian crisis.

Fr. Will
A time precisely in which much recent discourse had been going the wrong direction.

A time in which the Pope had been insufficient in repressing Arianising points of view.


So, in times of dispute, go with the old views of the Church. The Church cannot oblige you to a new view. Here is Trent Session IV:

Furthermore, in order to restrain petulant spirits, It decrees, that no one, relying on his own skill, shall,—in matters of faith, and of morals pertaining to the edification of Christian doctrine, —wresting the sacred Scripture to his own senses, presume to interpret the said sacred Scripture contrary to that sense which holy mother Church,—whose it is to judge of the true sense and interpretation of the holy Scriptures,—hath held and doth hold;


The Council of the Vatican confirmed precisely this: the sense and interpretation of the holy Scriptures that the Church "hath held and doth hold" ... not what some would have you believe "the Church hasn't held all that long, but holds now" ...

Hans Georg Lundahl
Paris
Queen St. Clotilde
3.VI.2024

Lutetiae Parisiorum sanctae Clotildis Reginae, cujus precibus vir ejus Clodoveus, Rex Francorum, Christi fidem suscepit.

mercredi 29 mai 2024

Best Source Tying Genesis 1 to Not Much Longer than 24 Hour Days


Best Source Tying Genesis 1 to Not Much Longer than 24 Hour Days · So, a Priest Said "Anno ... quinquies millesimo centesimo nonagesimo nono" and Read Fulcran Vigouroux in Seminar ... · So, If the Authentic Magisterium Says We Should Believe Science, Should We?

For the Catholic Church as a whole, the one best source, published between 1859 and 1960?

Well, I obviously gave the Roman Martyrology for Christmas Day, because unlike Johannes Veith or Athanasius Bosozio, it really does speak for the whole Church.

You know the passage which says "In the year five thousand one hundred ninety-ninth from the beginning" ...

But was it published between 1859 and 1960?

I just checked October 3rd.

Sanctae Teresiae a Jesu Infante, ex Ordine Carmelitarum Excalceatorum, Virginis, peculiaris omnium Missionum Patronae; cujus dies natalis pridie Kalendas Octobris recensetur.


She died 30 September 1897, and was canonised 17 May 1925 by Pope Pius XI.

Any Roman Martyrology which contains her name must be from 1925 or later. Those of the pre-Vatican II liturgy continued to print:

Anno a creatione mundi, quando in principio Deus creavit caelum et terram, quinquies millesimo centesimo nonagesimo nono; a diluvio autem, anno bis millesimo nongentesimo quinquagesimo septimo; a nativitate Abrahae, anno bis millesimo quintodecimo; a Moyse et egressu populi Israel de Aegypto, anno millesimo quingentesimo decimo; ab unctione David in Regem, anno millesimo trigesimo secundo; ...


In fact, I think this was even continued up to 1992 or sth, and then a new text was written which instead has:

Innumeris transactis saeculis a creatione mundi, quando in principio Deus creavit caelum et terram et hominem formavit ad imaginem suam; when ages beyond number had run their course from the creation of the world, when God in the beginning created heaven and earth, and formed man in his own likeness;
 
permultis etiam saeculis, ex quo post diluvium Altissimus in nubibus arcum posuerat, signum fœderis et pacis; when century upon century had passed since the Almighty set his bow in the clouds after the Great Flood, as a sign of covenant and peace;
 
a migratione Abrahæ, patris nostri in fide, de Ur Chaldæorum saeculo vigesimo primo; in the twenty-first century since Abraham, our father in faith, came out of Ur of the Chaldees;
 
ab egressu populi Israël de Ægypto, Moyse duce, saeculo decimo tertio; in the thirteenth century since the People of Israel were led by Moses in the Exodus from Egypt;
 
ab unctione David in regem, anno circiter millesimo; around the thousandth year since David was anointed King;


This new text is definitely wrong on when the Exodus happened. That was an anti-Biblical conjecture, based on modern learning or unlearning.

So, any Roman Martyrology or Missal involving the Christmas proclamation, any of them printed after 1859 and some of these after 1925, excludes taking Genesis 1 as involving very long periods or as involving a very long unaccounted for gap of time between Genesis 1:1 and Genesis 1:2.

It does so on behalf of the Church.

It cannot even be reconciled with the positions of Fulcran Vigouroux or Cardinal Wiseman, proponents respectively of Day-Age theory or Gap Theory, but who pretty certainly held to the post-Adamic chronology in the Bible very solidly. Why? Because it doesn't just say "quando Deus hominem formavit ad imaginem suam" but "quando in principio Deus creavit caelum et terram," ... the reference is not to the creation of man, which could be considered as completion of other creation acts further back (equally "innumeris seculis" in that fog), the reference was to the creation of heaven and earth. You know the moments non-Christians often believe to have happened 13.8 and 4.5 billion years ago.

And yes, the ceremonies of the Church are supposed to reflect the faith of the Church, so all these printers of the Roman Martyrology, each of the bishops or for this item more probably Popes or secretaries to such giving it an Imprimatur, were by that fact stating that the heaven and the earth were created 5199 years earlier than Jesus was born.

Hans Georg Lundahl
Paris
St. Mary Magdalene de' Pazzi
29.V.2024

Sanctae Mariae-Magdalenae de Pazzis, ex Ordine Carmelitarum, Virginis, cujus dies natalis octavo Kalendas Junii recensetur.

mardi 2 mai 2023

I Hope Karlo Broussard and Tim Staples Believe Genesis 3 is Strictly Speaking History


If they don't, this doesn't make sense, on their part:

Why Does Jesus Always Call Mary "Woman"?
Catholic Answers, 3 April 2017
https://www.youtube.com/watch?v=fqg68jsoeEg


It still makes sense* objectively, since Genesis 3 is history. But it would not make sense on their part.

If they do, it makes sense on their part, as it does objectively.

But if so, they have to clarify why they are accepting as Pope a man who seems to be pretty certainly believing Genesis 1 - 11 is some other genre than history proper, and are even in Communion with people who prefer to take that stance when they are debating the Creation versus Evolution issue./HGL

* They don't stick to the "ipsa conteret" - but St. Gabriel and St. Elizabeth Cohen do. "Blessed among women" is, as Patrick Madrid pointed out, a military award to women having crushed or severed the head of a very important enemy of Israel, namely previously given by prophets, i e by the Holy Ghost, to Jael and to Judith.

vendredi 27 janvier 2023

"The Popes"


Directly for Deep Time, we have these:

  • Pius XII
  • "John Paul II"
  • "Benedict XVI"
  • "Francis"


Directly for Adam descending from non-humans:

  • "John Paul II"
  • "Benedict XVI"
  • "Francis"


Pius XII was not deciding in Humani Generis, 1950.

"Francis" is supposed to be Pope 266.



So, a man who pretends to be "with the popes" on this basis is with 1.5 % on deep time and with 1.1 % on Adam's descent from non-human beings./HGL